2021.09.26 12:38 JosephCummin STRAW HOT LUFFY
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2021.09.26 12:38 Lienshi Meanwhile, on the main server
|submitted by Lienshi to Mudae [link] [comments]|
2021.09.26 12:38 gimmecatspls Anyone else think Gemma Collins is hilariously relatable?
2021.09.26 12:38 Old_Shatterhans Finished a Standartbearer and two of the old sculpts of the Dead of Dunharrow
|submitted by Old_Shatterhans to MiddleEarthMiniatures [link] [comments]|
2021.09.26 12:38 wyuue Will Shirou in heavens feel route ever be able to use unlimited blade works?
I know that he can’t currently use it due to his difference in ideals, but will he ever be able to use UBW if he does it the hard way(learning how to use a reality marble)
submitted by wyuue to fatestaynight [link] [comments]
2021.09.26 12:38 dazzachat01 Jehovah's Witnesses and the Trinity, Part one.
I haven't discussed the Trinity in a while and it's a topic that I enjoy discussing. The watchtower use a throw away line when witnessing to people, and I did too. It goes like this, Did Jesus ever say that he was God? No, he never did." Jehovah's Witnesses will tell you that the early church deviated from scripture and became apostate, when it was in fact Arius who became the heretic. Arius proposed the exact same position which became known as the Arian heresy. The Watchtower raises many questions with their position, so let us examine them one by one beginning with the assertion that Jesus never said that He was God.
Let's begin by examining Jesus' discussion with the Pharisees in Chapter 8 of John's gospel. In verse 56, Jesus explains that Abraham rejoiced because he saw His day. When the Pharisees challenged Him saying that He is not old enough to know Abraham, Jesus replies, "before Abraham ever was, I am" (Jn 8: 58). Here Jesus clearly asserts His divinity, for "I am" is the name by which God reveals Himself. When God disclosed Himself to Moses, Moses asked Him by what name should He be revealed to the Israelites. In reply, God said, "'I am he who is.' and he said, 'This is what you are to say to the Israelites, "I am has sent me to you...the God of Abraham...has sent me to you." This is my name for all time" (Ex 3:13-15). Jesus says "I am the light of the world," and "I am he" (Jn 8: 12,24). In fact, chapter eight of John's gospel contains no less than eleven references to Jesus as "I am." To the Pharisees, the Arians, the Watchtower, and all those who deny that "I am he," Jesus replies, "Why do you not understand what I say? Because you cannot bear to listen to my words. You are from your father, the devil, and you prefer to do what your father wants...because he is a liar and the father of lies" (Jn 8:43,44). As further evidence to the purpose of Christ's statement to the Pharisees, the Pharisees "picked up stones to throw at him" (Jn 8:59). Clearly Jesus' use of the divine name evoked a strong reaction in the Pharisees.
The Jews also sought to kill Jesus after He healed a man on the Sabbath day, not so much for violating the law, but because "he spoke of God as his own Father and so made himself equal to God" (Jn 5:18). The revelation that Jesus is equal to God is not isolated to this verse. Note what Paul writes to the Congregation in Phillipi; "Who, being in the form of God, did not count equality with God something to be grasped" (Ph 2:6). If Jesus is equal to God, and this concept is something which cannot "be grasped," would it not then be a mystery? Yet the Watchtower contends that God would not allow mysteries beyond the comprehension of human beings, "because divine revelation itself does not allow for such a view of God." To support their position, they quote Paul's first letter to the Corinthians which reads, "God is not a God of confusion" (1 Cor 14:33). Taken in context, Paul advised the Church to use the gifts of the Spirit with prudence. He exhorted them to prophesy one at a time, since prophesying or speaking in tongues all at the same time would only lead to confusion. This context is a far cry from condemning belief in the Trinity, which Paul recognized as something which could not be grasped. He clearly recognized the "mystery" of faith in his letter to Timothy. He writes, "without any doubt, the mystery of our religion is very deep indeed: He was made visible in the flesh" (1 Tim 3:16). According to Webster's dictionary mystery is defined: of hidden meaning, especially in a religious sense. As such, the Watchtower contradicts itself on the very fundament of Christian belief. They say, "God's interests are not served by making him confusing and mysterious...it is [Satan the Devil] who promotes such false doctrines." Are they saying that Paul was "Satan the Devil" for promoting "the mystery of our religion?" Interestingly, the Watchtower's translation uses the term "sacred secret" instead of "mystery." Their purpose in doing so is clear, as any admission to the existence of mysteries undermines their entire theology. Perhaps you may wish to ask your JW friend what exactly a "sacred secret" is. I think you'll find their definition much the same as that for "mystery."
To counter the argument just presented, the Watchtower claims that it was "not Jesus" who claimed to be equal to God. Although that particular line does not appear as a direct quotation, it is neither attributed to the Jews. As such, the narrator, John the evangelist, has every authority, granted by God, to present this fact. But Jesus said that he could do nothing by himself, argues the Watchtower. "Can we imagine someone equal to Almighty God saying that he could do nothing by himself." Here they miss the whole point. Jesus is not "someone" claiming to be equal to Almighty God, He is Almighty God. If we grant that Jesus is the Word, which even the Watchtower will admit, then a word requires a speaker, just as the Word spoken by Almighty God. Without the speaker, there is no word. As long as the speaker is present, so is the word, whether spoken or in anticipation of being spoken. Part of the problem is that the Watchtower is stuck on the very ancient and pagan idea of gods confined by space and time but very powerful. We can imagine the clash of the titans very easily since they have their basis in human experience. As one god battles another, the more powerful is triumphant. Yet each is separate and different. This is how they view the Trinity as illustrated in their publications. As Jesus implored his disciples to be one, so this is how they view the Trinity: three separate beings united by some form of alliance or such. Yet, the true Church does not believe in three gods glued together by a unity of purpose, but in one God manifest in three persons.
Likewise, they answer the verse in Philippians 2:6 by suggesting that many different translations of the same verse oppose each other. Granted, this verse has been presented in many ways from "Who being in the form of God, thought it not robbery to be equal to God" (Douay-Rheims) to "He always had the nature of God, but he did not think that by force he should try to become equal to God" (TEV). However, Paul's intent here is clear. He writes, "and for this God raised him high, and gave him the name which is above all other names; so that all beings in the heavens, on earth, and in the underworld, should bend the knee at the name of Jesus and that every tongue should acknowledge Jesus Christ as Lord" (Ph 2:9-11). Compare this with Isaiah's prophesy in which God proclaims, "There is no other god except me, no saving God, no Saviour except me!...what comes from my mouth is saving justice, it is an irrevocable word: All shall bend the knee to me, by me every tongue shall swear, saying, 'In Yahweh alone are saving justice and strength'" (Is 45:21-24). What is this "irrevocable word" except the Word, Jesus Christ. Throughout the New Testament it is Christ who is called Saviour. The Watchtower says that "Paul, and first century believers used the Scriptures as the foundation for their teaching." Of course, the scriptures in use at the time were of the Jewish Canon or Old Testament. If Paul used such scripture for his teaching why would he contradict Isaiah by proclaiming Jesus as Saviour. God says there is "no Saviour except me." The answer is clear, He is the selfsame God speaking to Isaiah who became flesh and lived among us (Jn 1:14). Paul knew this. After all, what name is "above all other names" besides the name of God Himself!
"In the beginning was the Word, and the Word was with God, and the Word was God" (Jn 1:1). To this the Watchtower claims that the reference to God in this passage is mistranslated from the original Greek. I am not familiar with ancient Greek and, therefore, refuse to argue the point. However, many Greek scholars have refuted the Watchtower's translation that "the word was a god." In their rendering they believe that this "word," who is Jesus, is a powerful being, the Archangel Michael. He, like Satan, is a god, but not Almighty God. In contrast, let us consider verses two and three; " He was with God in the beginning. Through him all things came into being, not one thing came into being except through him." Yet Moses tells us that "in the beginning God created the heavens and the earth" (Gen 1:1). Then we are told that every time "God said...," something came into being. What is said is a Word, namely the Word of God. So John logically concludes, with the help of the Holy Spirit, that "not one thing came into being except through [the Word]." When the sixth day came, "God said, 'Let us make man in our own image, in the likeness of ourselves" (Gen 1:26). Notice the use of the plural. Yet in the next verse he uses the singular; "in the image of God he created him" (Gen 1:27). This has never created "confusion," but emphasizes the wonderful mystery of the Trinity. Paul clarifies this further, "for in him were created all things in heaven and on earth; everything visible and everything invisible" (Col 1:16). There's more evidence to come, but it won't fit here.
submitted by dazzachat01 to JehovahsWitnesses [link] [comments]
2021.09.26 12:38 Tessia0710 Where to read Young Master Gu, Please Be Gentle - Chapter 938 online for free!!
|submitted by Tessia0710 to Octopii_Novels [link] [comments]|
2021.09.26 12:38 25_may Do guys like women wearing traditional clothing especially saree
Recently I have been to function wearing traditional saree, and tried waist chain for first time , lot of guys came for talk , I asked my friend he told me girls look hot in traditional is that true ? If it's I might have to buy new clothes 😂😂
submitted by 25_may to IndiaTalksSex [link] [comments]
2021.09.26 12:38 DCM_007 Pinnacle of Sigma Masculinity
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2021.09.26 12:38 pipsikamlo Amazon Coupons Vipon
Here is the Amazon Coupons Vipon
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2021.09.26 12:38 Rodamoebas5613 How long does it take for Giant Death Worms to Grow up
2021.09.26 12:38 KnowThyFuture Innocent (Fuel Cover)
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2021.09.26 12:38 George_Warden The reason why Bulldog and +1 will almost always lose to chat in mine poll pepeLaugh
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2021.09.26 12:38 Background_Cake8202 Champion Star
I was watching an episode of champion star aon Derana and couldn’t help but notice the downgrading, misogynistic, arrogant comments that Peshala makes towards the guests and his cohosts. This seems to be a recurring theme and there is just no humour in it. From my understanding the whole point of the show is to showcase the young talent brought up by Derana itself and in the show they are given the chance to portray their talents. This gives these young artists a great opportunity but the way Peshala conducts the questions, talks and the overall show is just so poorly thought out and disrespectful at best and doesn’t do anything to help the image of these young people. I’ve seen numerous accounts of him forgetting the guests names, shaming their appearance and outfits, their lives outside the entertainment industry etc. there are so many more that could be mentioned and it just angers me that he can treat people this way specifically women and children and get away with it on national TV. He is setting a precedence for millions of impressionable young people but Derana continues to air his nonsense comment. Idk if this post makes much sense. Any thoughts?
submitted by Background_Cake8202 to srilanka [link] [comments]
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2021.09.26 12:38 RRima2 Selena Gomez new hot photoshoot.....
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2021.09.26 12:38 RedSmileGroup #grownup #love #happy #life #socialmediaisnotreallife #excited #family #adult #scary #babes #cute #work #job #jobs #success #responsibility #boss #grownupbutnot #firstworldproblems #interview #sex #meme #selfie #jomo #mentalhealthmatters
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2021.09.26 12:38 Tessia0710 Where to read Beware Mr. Officer, Tread Carefully! - Chapter 596 - Little Tang Tang, Do You Hate Me? online for free!!
|submitted by Tessia0710 to Octopii_Novels [link] [comments]|
2021.09.26 12:38 superspookyman Created this Ambient little Jurassic Park Video. Hope you like! [Intentional]
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2021.09.26 12:38 RickyDactyl What crypto is everyone going to be mining after ETH POS?
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2021.09.26 12:38 agroasx Where to find a good Yiros in Adelaide?
2021.09.26 12:38 recepEmirhan bana eşofman gibi durmayan, eşofman olduğu belli olmayan, mümkünse pantolona benzeyen eşofman lazım. varsa bildiğiniz yazsanıza
2021.09.26 12:38 Dietcolacherry New and need a little help.
I recently received an Adventure 3 for my birthday and all my prints have been going fine so long as they were smaller and not very tall, but I have been having a problem where anything I try to print on the bigger side will randomly fail mid print and it’s not an extruder fail or anything but the entire print head will come down past the area it’s printing and start ramming into the print, often causing the print head to start freaking out and going left all the way and then the belt will still be trying to pull it left. All I can do to stop it is pause the print but if I resume it it will go back down past the print and ram into it again. I’ve tried looking it up and changing many settings but it always does this and I just really need help.
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2021.09.26 12:38 godbourbon what should i do with these guy?
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2021.09.26 12:38 Did_ya_like_it Apple Crumble, One of my fave desserts 🍎😍 (recipe in a comment)
|submitted by Did_ya_like_it to Siapproved [link] [comments]|